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ἀποτέμοις—see cr. n.—can hardly, I think, dispense with the particle ἄν. It should be noted that the illustrations are of two kinds—the first to illustrate ἢ μόνῳ ἐκείνῳ, the second to illustrate ἄριστα; after each division the conclusion is stated, in the second case more diffidently (ἆρ᾽ οὖν οὐ—θήσομεν), perhaps because it is less obvious. μόνον τι. Cornarius unhappily suggested τις for τι and Stephanus μόνῳ τις for μόνον τι (cf. 352 E). μόνον τι is of course the subject to ἀπεργάζηται.
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