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I 335 A. Κελεύεις δὴ ἡμᾶς προσθεῖναι τῷ δικαίῳ, , ὡς τὸ πρῶτον ἐλέγομεν, λέγοντες δίκαιον εἶναι τὸν μὲν φίλον εὖ ποιεῖν, τὸν δ᾽ ἐχθρὸν κακῶς, νῦν πρὸς τούτῳ ὧδε λέγειν, ὅτι ἔστιν δίκαιον τὸν μὲν φίλον ἀγαθὸν ὄντα εὖ ποιεῖν, τὸν δ᾽ ἐχθρὸν κακὸν ὄντα βλάπτειν;

In this difficult passage Schneider takes as ‘than,’ and προσθεῖναι as equivalent to a comparative with a verb; but no exact parallel has hitherto been adduced, and the idiom even if admissible is exceedingly harsh. Neither the suggestion of Stephanus (προσθεῖναι τῷ δικαίῳ ἄλλως ) nor that of Richards (to insert πλέον after ) carries conviction. It should also be remarked that the words νῦν πρὸς τούτῳ ὧδε λέγειν follow somewhat awkwardly as an explanation of προσθεῖναι τῷ δικαίῳ if ὡς is interpreted in Schneider's way. Stallbaum's ὡςτὸν δὲ ἐχθρὸν κακῶς; νῦν πρὸς τούτῳ ὧδε λέγειν, is very unpleasing, not so much from the necessity of understanding λέγειν after (‘or to say, as we said at first’ etc.) as because it is extremely violent to separate from νῦν πρὸς τούτῳ ὧδε λέγειν. Faesius' proposal (in which he is followed by Ast, Madvig, and several editors) to eject gives the required sense (‘do you bid us add to the view of justice which etc.,’ προσθεῖναι being explained by πρὸς τούτῳ ὧδε λέγειν), but it fails to account for the presence of in the MSS. It may seem an objection to the view which I take that in a sentence of this kind would naturally introduce an alternative, whereas πρὸς τούτῳ ὧδε λέγειν only explains προσθεῖναι. This objection, such as it is, applies with still greater force to the view that is ‘than.’ Some will probably regard the whole clause from λέγειν as a marginal commentary on προσθεῖναι; but this is much too drastic. Possibly should be replaced by καί—the corruption is said to be common (Bast Comment. Palaeogr. p. 815); but I am not convinced that does not sometimes mean ‘or in other words’ even in classical Greek.

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