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κοινωνεῖν. Cobet deletes this word, as well as καὶ κοινωνήματα in Laws 738 A πρὸς ἅπαντα τὰ ξυμβόλαια καὶ κοινωνήματα. In view of the same passage Platt (Cl. Rev. III p. 72) would read καὶ κοινωνεῖν. No change is necessary, for κοινωνεῖν is a term of wider connotation than ξυμβάλλειν (see I 333 A note), and the asyndeton has a rhetorical effect: cf. III 407 B, V 465 C, VI 488 C, IX 590 A notes πλεονεκτεῖν recalls I 343 D, E, 349 B ff., as τούς τε φίλους εὐ ποιεῖν κτλ. recalls the theory attributed to Simonides in I 334 B. Here however it is not Justice, but Injustice masquerading as Justice, which is said to benefit friends and injure enemies.
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