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αὐτήν is difficult. It is not quite easy to understand the word as ipsam, especially as it is so far from ἐπιστήμην. Had Plato written αὐτὴν τὴν ἐπιστήμην, or ἐπιστήμην—καὶ αὐτήν there would have been little or no difficulty. As it is, if the text is right, we should probably (with Schneider and others) regard αὐτήν as tautological: cf. IV 428 A note Should we perhaps read Δεῦρο δὴ πάλιν, ἦν δ᾽ ἐγώ, ὦ ἄριστε, <ἐπὶ> ἐπιστήμην. πότερον κτλ.? The conjecture is not convincing, although it was at ἐπιστήμη that the digression began in 477 B. “If I were to make any change” says Jackson “I would put αὐτήν before or after τίθης.”
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