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τὰς μιμουμένας κτλ. Plato distinguishes between two kinds of πονηρία, that which results from the corruption of the truly philosophic nature, and the πονηρία of pretenders to philosophy. It is the latter—so we are told—which is responsible for the prejudice under which Philosophy labours (cf. 489 D): but the former is by far the more serious evil (491 E, 495 B), though engendered, not by Philosophy, but by the seductive influence of public opinion.
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