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προσηκούσης. The only city suited to the philosophic nature is Plato's: cf. IX 592 A. 497A - 498C Our justification of Philosophy is now complete. It remains to ask—Where is the political constitution adapted to the philosophic nature? Where, in other words, is the best polity? In the city which we have founded, except that the position of the Rulers requires to be more fully explained. A State, which is to handle Philosophy without danger, must assume a new attitude towards the subject. Philosophy should receive more, instead of less attention, as a man grows older.
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