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μέντοι. For μέντοι in questions see on I 339 B. ἔφαμεν. Cf. III 403 E, 416 D and VIII 543 B. δεῖ ἄρα κτλ. The subject of προσέχειν is τὸ μάθημα ὃ ζητοῦμεν: its object is τοῦτο. With προσέχειν ‘insuper habere’ (a rare use) cf. προσγενέσθαι II 375 E note
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