Since we are not allowed to speak to the people, lest, forsooth, a multitude should be deceived1
by seductive and unanswerable2
arguments which they would hear set forth in a single uninterrupted oration (for we are perfectly aware that this is what you mean in bringing us before a select few), you who are sitting here may as well make assurance yet surer. Let us have no set speeches at all, but do you reply to each several statement of which you disapprove, and criticise it at once. Say first of all how you like this mode of proceeding.'