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75. On the third day after the sea-fight, when Nicias and Demosthenes thought that their preparations1 were complete, the army began to move. They were in a dreadful condition; [2] not only was there the great fact that they had lost their whole fleet, and instead of their expected triumph had brought the utmost peril upon Athens as well as upon themselves, but also the sights which presented themselves as they quitted the camp were painful to every eye and mind. [3] The dead were unburied, and when any one saw the body of a friend lying on the ground he was smitten with sorrow and dread, while the sick or wounded who still survived but had to be left were even a greater trial to the living, and more to be pitied than those who were gone. [4] Their prayers and lamentations drove their companions to distraction; they would beg that they might be taken with them, and call by name any friend or relation whom they saw passing; they would hang upon their departing comrades and follow as far as they could, and, when their limbs and strength failed them, and they dropped behind, many were the imprecations and cries which they uttered. So that the whole army was in tears, and such was their despair that they could hardly make up their minds to stir, although they were leaving an enemy's country, having suffered calamities too great for tears already, and dreading miseries yet greater in the unknown future. [5] There was also a general feeling of shame and self-reproach,—indeed they seemed, not like an army, but like the fugitive population of a city captured after a siege; and of a great city too. For the whole multitude who were marching together numbered not less than forty thousand. Each of them took with him anything he could carry which was likely to be of use. Even the heavy-armed and cavalry, contrary to their practice when under arms, conveyed about their persons their own food, some because they had no attendants, others because they could not trust them; for they had long been deserting, and most of them had gone off all at once. Nor was the food which they carried sufficient; [6] for the supplies of the camp had failed. Their disgrace and the universality of the misery, although there might be some consolation in the very community of suffering, were nevertheless at that moment hard to bear, especially when they remembered from what pride and splendour they had fallen into their present low estate. [7] Never had an Hellenic army2 experienced such a reverse. They had come intending to enslave others, and they were going away in fear that they would be themselves enslaved. Instead of the prayers and hymns with which they had put to sea, they were now departing amid appeals to heaven of another sort. They were no longer sailors but landsmen, depending, not upon their fleet, but upon their infantry. Yet in face of the great danger which still threatened them all these things appeared endurable.

1 Misery of the departure. There are sights of death everywhere; the sick and wounded are left behind, cursing their comrades; the vast army is in tears; the sense of disgrace, the want of food, and the contrast between their arrival and their departure, quite overpower them. Yet more overwhelming is the thought of the future.

2 Omitting τῷ.

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