they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence
, they find that those old men say that “We hold these truths to be self-evident, that all men are created equal,” and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
Now, sirs, for the purpose of squaring things with this idea of “don't care if slavery is voted up or voted down,” for sustaining the Dred Scott
decision, for holding that the Declaration of Independence
did, not mean anything at all, we have Judge Douglas
giving his exposition of what the Declaration of Independence
means, and we have him saying that the people of America
are equal to the people of England
According to his construction, you Germans are not connected with it. Now I ask you in all soberness, if all these things, if indulged in, if ratified, if confirmed and indorsed, if taught to our children, and repeated to them, do not tend to rub out the sentiment of liberty in the country, and to transform this Government into a Government of some other form.
Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying ; that as much is to be done for them as their condition will allow.
What are these arguments?
They are the arguments that kings have made for enslaving the people in all ages of the world.
You will find that all the arguments in favor of king-craft were of this class ; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden.
That is their argument and this argument of the Judge
is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will — whether it come from the mouth of a King, an excuse for enslaving the people of his country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro.
I should like to know if, taking this old Declaration of Independence
, which declares that all men are equal upon principle, and making exceptions to it, where will it stop?
If one man says it does not mean a negro, why not another say it does not mean some other man.? If that declaration is not the truth, let, us get the Statute book, in which we find it, and tear it out!
Who is so bold as to do it!
If it is not true let us tear it out!
[cries of “no, no” ] ; let us stick to it then, let us stand firmly by it then.
It may be argued that there are certain conditions that make necessities and impose them upon us, and to the extent that a necessity is imposed upon a man, he must submit to it. I think that was the condition in which we found ourselves when we established this Government.
We had slavery among us, we could not get our Constitution unless we permitted them to remain in slavery, we could not secure the good we did secure if we grasped for more, and having by necessity submitted to that much, it does not destroy the principle that is the charter of our liberties.
Let that charter stand as our standard.
My friend has said to me that I am a poor hand to quote Scripture.
I will try it again, however.
It is said in one of the admonitions of our Lord
, “As your Father in Heaven is perfect, be ye also perfect.”
The Savior, I suppose, did not expect that any human creature could be perfect as the Father
in Heaven; but He said, “As your Father in Heaven is perfect, be ye also perfect.”
He set that up as a standard, and he who did most toward reaching that standard, attained the highest degree of moral perfection.
So I say in relation to the principle that all men are