points of friction which, viewing them from another stand-point, we should desire to avoid!
But aside from this advantage, I feel free to affirm, that in every neighborhood which is brought permanently under the influence of the apostolic precepts enjoining the relative duties of master and slave, the practical working of the system secures to the African a higher degree of essential happiness than is found to exist with the whites who fill the menial offices of society in the free States.
No white man can be satisfied with the position of a menial in society.
Perpetually chafed by the chains which fetter all his attempts to rise in the scale of social equality, he is the subject of a constant and painful irritation.
Every failure in an enterprise which promised to elevate him to social equality with those around him, is a new cause of heart-burning and jealousy of all about him, and often an overwhelming source of temptation, not only to distrust the providence of God, but to employ the political franchise to unsettle the foundations of society, by levelling down the whole to a common platform.
Hence the agrarian doctrines which find embodiment in various social organizations in the free States.
Nothing but that religion which both teaches the duty and imparts the moral power to “be careful for nothing, but in every thing to give thanks,” and in every condition