of the slaves, both of their moral and physical condition.
The same may be said of individuals at the North
Superiors often neglect their inferiors, and that, in many instances, to a very culpable degree.
I know no efficient remedy for this, but that which the diffusion of a pure Christianity is calculated to afford.
If any complain of these neglects in a captious spirit, we have nothing to hope from them.
But from those who claim to be sincere, we have a right to expect an active and hearty cooperation in diffusing Christianity, as the only thing calculated to afford a remedy.
But it is said that a feature of the system, as established by law, necessarily
produces this result: that is, the law which excludes the African from the benefits of school instruction.
The term necessarily
is in this instance certainly misapplied.
The barbarism in question is not the result of this law, necessarily
, or otherwise.
It existed originally.
It still exists, and to a great extent, though greatly modified; and in the present circumstances of the race, an authorized system of school instruction would cause it to continue to exist, and perhaps in a much greater degree than it now does, and for a longer time than it promises to do under the present system.
If this be so, it is the semi-barbarism that creates