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[237] condition of the African race. And thus would end the chapter of abolition benevolence in behalf of the African race in the United States.

In view of these considerations, the policy of the South on this subject, allow me to affirm, is founded no less in benevolence to the African and the peace of the commonwealth, than in the soundest principles of political economy. It relies upon the domestic element of the system of slavery, as the natural, the only safe, and ultimately the effectual means of the intellectual and moral elevation of the African — so far as any means can be effectual in the accomplishment of that object.

1. It is the natural way — that is, the way adapted to their condition as an inferior and naturally distinct race, who, both on account of the physical facts which constitute them a distinct race, and the low state of civilization (if it may be called civilization at all) which they have yet been able to attain, should not be admitted to a social footing by intermarriage with the superior race.

In a former lecture, it was demonstrated that an uncivilized race, dwelling in the midst of a civilized community, had no right to social equality, and, for a still stronger reason, no right to political sovereignty in such a community. It was also shown that their natural rights entitled them to protection, and reasonable provision for their improvement,

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