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All this, we see, is effected with entire safety. Even in those instances-and they are numerous — in which the working of the domestic element of the system results in teaching the African to read, we are not aware that it involves, or even threatens, society, with any of those evils which it is so obvious a more formal system of school instruction would precipitate. Slaves who are below a certain point in civilization, cannot be induced, by any of the influences employed by young masters and mistresses, (and they are often specific,) to deal with the task of learning to read. Only those who are so far raised in the scale of civilization as to have awakened in them a hallowed desire to learn more of the will of God, and their duty as Christians, ever avail themselves of the opportunities afforded them by their domestic relations, and learn to read. These devote a portion of their spare hours to reading the Bible; and a pious African, who reads his Bible, is always known and appreciated as a better servant, as well as a better man. He enjoys the respect and confidence of his owner, and is highly appreciated by all the family. I have often known the prayer of such a slave to be more relied on in times of domestic affliction than that of any minister whose services could be commanded.

But, more than this, the results which have

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