claims of the poor, find pleasure in attending to the wants of the helpless, and to none more than those of their own slaves.
Humanity, the claims of religion, and the pecuniary interest of the master, all unite to enforce the claims of the slave.
The physical and the moral man are so nicely blended, and the duties we owe the one run so naturally into those we owe the other, that it is difficult to make a well-defined classification, especially in the case of either slaves or children.
The following will be found sufficiently accurate for all practical purposes :
I. The duties of masters to their slaves, considered as “their money :” such as relate to judicious labor, and reasonable time for rest, habitations, clothing, food, arrangements for sickness, their own time, and stewards or overseers.
The duties of masters to slaves, considered as social beings: such as relate to moral treatment, punishments, matrimonial alliances, family connections, and duties relating to women, children, and the aged.
The duties of masters to slaves, considered as religious beings: such as relate to the domestic and public instruction of their slaves in the principles and duties of religion.
I. The duties of masters to their slaves, considered