then, for improvement.
Why may not the masters of a neighborhood engage the services of their minister to have a regular appointment for an afternoon on the plantation of some one, for the benefit of the slaves of the neighborhood, and to visit their sick?
I know many masters who are always ready to subscribe liberally to their minister if he would engage in this service.
Why should he not do it?
Perhaps some do. I should rejoice to see this system more generally adopted, and by our circuit preachers especially.
They would accomplish great good.
I doubt if a better remedy for the wants of the African population in such communities can be found.
But not only to help supply this deficiency, but also on the score of its own intrinsic value, each family should contribute their personal attention to supply the religious wants of their slaves.
The Sabbath should be a day of rest, of companionship, and of religious instruction and enjoyment in every family.
From no part of these should the slaves be excluded or overlooked in the domestic arrangements.
That slaves appear in their clean Sunday-clothes, is the first duty.
They should all know that they are expected to be at church.
For the invalids and the aged, the means of conveyance should be provided.
The old man, the old woman who nursed your parents, and who