forms of constitutional monarchy or hereditary aristocracy will result.
If these opposite principles enter into the government in somewhat equal ratios, it is then a democratic republic — a well-balanced government — such as ours is designed to be. Hence we see that God has rendered the blessing of civil freedom inseparable from the presence and operation of the principle of slavery.
Such is the present arrangement, that government can no otherwise secure freedom to its subjects than by abridging them to a certain extent of self-control; or, in other words, government must place its subjects under the operation of the principle of slavery in some things, the more effectually to secure their practical freedom in other things.
And the citizen who may be determined not to submit to this order of things, and shall persist to do, from the action of, a depraved will, what the State
--says he shall not do, will, sooner or later, find himself reduced to a condition of most abject slavery, within the walls of a public prison.
It is entirely obvious that a government, to secure the highest amount of happiness to its subjects, must be adapted to their social and moral condition.
This adaptation, as before intimated, can only be effected by the ratios in which the antagonistic elements of liberty and of slavery