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“ [53] us not scruple to call things by their right names) of authoritative control by their parents; and the other should be subjected to the operation of the same general principle by the State. And to adopt Dr. Wayland's own language on this point — suicidal as it is to him — we add, in regard to such citizens as are” entirely surrendered to the influence of passion, “that after a government of force has been established, and habits of subordination have been formed, while the moral restraints are yet too feeble for self-government, an hereditary government, which addresses itself to the imagination, and strengthens itself by the influence of domestic connections and established usage, may be as good a form of government as they can sustain. As they advance in intellectual and moral cultivation, it may advantageously become more and more elective; and in a suitable moral condition, it may be wholly so.” Now, to vary the language in which these important facts are expressed, so as to bring out the great philosophical principles which so evidently underlie them, we would say, that when the government adapted to an ignorant and depraved people has operated under wise appliances to form habits of subordination among the masses, a modification of the elements of government is indicated as best suited to their condition. Some one of the forms of

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Wayland (1)
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