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[106] himself, and a warfare with his fellows. With a highly vigorous moral nature, he is also the subject of a carnal or depraved nature. In this state of things, government becomes an actual necessity of his condition. The Divine government, with all the aids and appliances afforded by the grand scheme of atonement, must appeal to his passions, both of hope and of fear. For it is only by reducing his lower nature to its originally subordinate and harmonious position that an equilibrium will be established, and his primordial happiness regained. But the Divine government, though operating in harmony with the claims of his moral nature, and founded upon the relation which he sustains to Jehovah, and indispensable to his happiness here and hereafter, of itself alone does not meet a great many of the immediate demands of his condition. Hence the statement of Solomon: “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” The consequences of obedience, high and holy as they are, and the consequences of disobedience, great and terrible as they are, are too remote from man, in many states of intellect and feeling in which he often places himself, to meet the immediate demands of his nature. Hence, that modification of government called civil government, is no less demanded

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