that there is no other from which it can act. The pure intelligence, the percipient of the good, and the corresponding feelings of obligation, unfold themselves slowly; and long before it may be said that the mind is matured, the will is accustomed to make the natural sensibilities the motive of spontaneous volition.
Now the will is, like all other faculties of the mind, subject to the great law of habit; and if not checked, restrained according to the true idea of government, a habit
of submission is formed, which, if not early dissolved, becomes a confirmed habit.
The will, instead of being the governing power of the mind, becomes, in truth, the faculty governed.
It has lost the power of self-control
. It has become the slave of passion — confirmed in the habit of submission.
It is precisely at this point of mental degradation that Paul
declares of “vessels of wrath,” those who have brought themselves into this state by their own act, that “they are fitted to destruction.”
Now, in view of these facts and the principles already established, what are the rights of man?
In the state of infancy.
It has been proved that the subjective endowments of humanity, and whatever is necessary to their existence and operation, are the natural right of man
. That the undeveloped good is the endowment of this form of humanity will not be disputed: hence