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 west side of Main Street. He did not succeed in this; but he bore his poverty with a hero's resolution to conquer it; and conquer he did. When first a candidate for Governor in 1816, Medford gave two hundred and thirty-eight votes for him, and twenty-eight for Mr. Dexter. More than twenty-eight votes against him were never given in Medford during the seven years he was Governor. The uniformity of his example in attending public worship had a powerful influence on the people of Medford. He was never absent, morning or afternoon, when he could be present; and his attention to the preacher was profound. He often made an abstract of the sermon. His favorite moral writer was Paley; and he used to speak of his Horae Paulinae as an “unanswerable book.” When the controversy between the Calvinists and Unitarians arose in 1820, he took side with the latter, but never liked the extremes of either sect. For many years he had wished to make a public profession of his faith in Christianity; but had been deterred by the minister's custom of calling upon each candidate to express belief in certain doctrines, some of which doctrines he did not believe. In 1817, he had come to the conclusion that he would announce to Dr. Osgood his convictions, and request him to suppress the objectionable sentence, and thus admit him. The sentence was this: “Sensible of the depravity of the human heart, your own proneness to sin and inability to that which is good, you promise,” &c. He did not believe in man's inability to that which is good, and therefore he wished this omitted. Dr. Osgood knew so well his force of mind and purity of life that he yielded to his wishes; and on the 22d of March, 1818, the Governor of the Commonwealth declared in public his belief in the divine origin of Christianity, and took his seat at the table of the Lord. We who were present, and witnessed that act of dedication, can never forget the solemnity of the scene. There was so much of Socrates and Solon about him, that Christianity did not seem strange to him. He lived as he professed. It seemed to be his youthful resolution to make his life worthy the contemplation of his most elevated moments in old age. Some years after, he was chosen deacon of the church, but declined on account of age. We may record here an illustration of the truthfulness and depth of his family affections; an illustration which the
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