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 these ‘just powers’ are derived from the consent of the governed and organized in such form as seems most likely to effect that object, is solely to secure the unalienable rights of men—such as life, liberty, property, justice, peace and order, and the pursuit of happiness. It will now be seen by the reader that whenever any one of the features of this order is perverted in its origin or progress, or thwarted, or caused to deviate from its natural operation by any internal or external interference, the order is destroyed, and the state government, which represents it, is subverted, turned from its object, changed from its natural purpose, rendered powerless to protect the unalienable rights of its citizens, and made an instrument to strengthen the hands of despotism. The commission of such a subversion of the peaceful and fraternal states of this once happy republic is fearlessly charged upon the government of the United States, as in itself constituting a monstrous crime against constitutional liberty; it is asserted that, when the circumstances attending the deed are considered—the rage against a whole people, the pillage, the arson, the inciting of servile war, the slaughter of defenseless noncombatants, the devastation of whole peaceful regions, the indiscriminate destruction of property—no parallel can be found in the annals of mankind. What, then, is the government of the United States? It is an organization of a few years' duration. It might cease to exist, and yet the states and the people continue prosperous, peaceful, and happy. Unlike the governments of the states, which find their origin deep in the nature of man, it sprang from certain circumstances which existed in the course of human affairs. Unlike the governments of the states and of separate nations, which have a divine sanction, it has no warrant for its authority but the ratification of the sovereign states. Unlike the governments of the states, which were instituted to secure generally the unalienable rights of man, it has only the enumerated objects, and is restrained from passing beyond them by the express reservation of all undelegated functions. It keeps no records of property, and guarantees to no one the possession of his state. Marriage, from which springs the family and the state, it can neither confirm nor annul. It partakes of the nature of an incorporation for certain purposes, beyond which it has neither influence nor authority. It is an anomaly among governments, and arose out of the articles of agreement made by certain friendly states, which proposed to form a society of states and invest a common agent with specified functions of sovereignty. Its duration was intended to be permanent, as it was hoped thus to promote the peaceful ends for which it was
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