(and there are doubtless many others which escape me) are, I believe, the hallmarks of all great reforms.
We recognize them at once in the history of the early Christians.
They, too, counted among them “not many wise men, not many mighty, not many noble” ; and the truth which they preached was hidden from the wise and prudent and revealed only unto babes.
They, too, were charged with stirring up the people and turning the world upside down, with uttering blasphemy and breaking the Sabbath.
Against them the chief priests and rulers, the Caiaphases and Herods and Pilates, presented an unbroken front.
They also asserted principles with which for a time at least they justified no compromise, and their Founder, while setting them an example of suffering without lifting a hand in his defense, attacked the respectable sinners of the day in language which has not yet lost its sting.
We do well to question the value of any reform which does not unite these features.
Any movement which has its source and chief support among the great and wealthy and learned, which is never accused of rousing the passions of the oppressed or of running counter to the prevailing religion of the time, which finds Church or State friendly and complaisant, which is ready to yield an