reported a number of conversions, four received for baptism, and a large number of inquirers. The brethren generally reported unusual interest in their fast-day exercises—immense congregations and the deepest interest manifested. I am persuaded that the day was very generally observed throughout the army—even the negro cooks observed it in my regiment—and its good results are already apparent. The subject of religious reading for our soldiers next came up, and I wish that the brother who thought colporters of no use could have been present to hear what chaplains think of the matter. By the way, a new name was suggested by some brother for the colporter—that of “spiritual commissary” —and tracts and religious papers were called “ spiritual rations.” Visitation of the sick was discussed—its importance, best methods of accomplishing it, etc. Arrangements were made to supply the “receiving hospital” of our corps at Guinea's Depot with the labors of a chaplain, by each of us spending alternate weeks there. These meetings are interspersed with devotional exercises, and I am sure that they have been of spiritual benefit to us. And then, they have warmed our sympathies, aroused our zeal, and given a system to our labors, which must result in lasting good. The only wonder is, that we did not begin to hold them long before we did. It was my privilege to be in Fredericksburg again about a week ago (while my regiment was on picket just below the town) and participate in the glorious meeting in progress there. Up to that time one hundred and ninety had joined the different Churches, a number of others had professed conversion, and the altar was still crowded with penitents. I like the way they do there in reference to young converts. Every day or so “the doors of the Church are opened,” and an opportunity given to all to join the Church of their choice by relating their experience and being baptized (if they desire it). But I must hasten to a close—not, however, before relating a pleasing little incident that occurred in our brigade the other day. Rev. John McGill, the efficient chaplain of the Fifty-second Virginia Regiment, had the misfortune to lose his horse a few weeks ago. The members of his regiment quietly got up a subscription, amounting to four or five hundred dollars, bought him a fine horse a few days since, and had it presented to him by Captain Bumgardiner, in the presence of the regiment. Should
This text is part of:
Table of Contents:
Chapter 1 : religious elements in the army.
Chapter 2 : influence of Christian officers.
Chapter 3 : influence of Christian officers—continued.
Chapter 4 : influence of Christian officers—concluded.
Chapter 5 : Bible and colportage work.
Chapter 6 : hospital work.
Chapter 7 : work of the chaplains and missionaries.
Chapter 8 : eagerness of the soldiers to hear the Gospel .
Chapter 9 : State of religion in 1861 - 62 .
Chapter 10 : revivals in the Lower Valley and around Fredericksburg .
Chapter 11 : the great revival along the Rapidan .
Chapter 12 : progress of the work in 1864 - 65 .
Chapter 13 : results of the work and proofs of its genuineness
Appendix: letters from our army workers.
Appendix no. 2 : the work of grace in other armies of the Confederacy .
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