Baptist ministry seem behind them in this respect. Brethren of the ministry, there is still an open door to this widespread field of usefulness; and I call upon you to consider whether it is not your duty to enter it. And by the way, I would respectfully ask of our older brethren in the ministry, if it is necessary for Congress (according to the law passed by the Senate) to extend the conscript age to fifty-five, does not this call upon some of them to give themselves to the work of army evangelization? If the age of those who are to do the fighting is to be extended, ought not the age of those who are to do the preaching in the army be also extended? Is it right that our chaplaincies should be filled almost entirely by young men—many of them with no experience as preachers? True, most of our useful ministers have families whom they would have to leave, and separation from loved ones is a bitter trial, but then our soldiers have to endure this, besides risking their lives, and it would seem right that they should be willing to make a like sacrifice in preaching to them the glad tidings. . . . ‘All quiet along the lines’ is the stereotyped phrase which will probably express our military status for weeks to come. The Yankees made a cavalry raid to Madison Court House, the other day, in which they made a few captures and returned the same evening. The spirits of our army were never better. The men are re-enlisting for the war, wherever an effort is made to get them to do so, and there is withal a spirit of content and hopefulness which the people at home would do well to imitate. The rations now issued are better than they were some time ago, and are likely still to improve. General Lee has issued a beautiful address upon the temporary scarcity of rations, and gives example as well as precept. At a dinner to which he was invited the other day, he refused the rich viands with which the table was loaded, and made his dinner off of beef and bread—remarking that he could not consent to be feasting, while there was a scarcity of rations among his men. If a similar spirit existed amongst the good people at home, the scarcity of provisions in the army would indeed be temporary. If, instead of constantly croaking about the dangers of starvation, the people would reduce their rations in order to feed the army, this goblin would soon disappear. The soldiers are grateful for the sympathies bestowed upon them so lavishly, but they say that they can't live on sympathy—they must have meat and bread as well. Wright's Georgia Brigade is
This text is part of:
Table of Contents:
Chapter 1 : religious elements in the army.
Chapter 2 : influence of Christian officers.
Chapter 3 : influence of Christian officers���continued.
Chapter 4 : influence of Christian officers���concluded.
Chapter 5 : Bible and colportage work.
Chapter 6 : hospital work.
Chapter 7 : work of the chaplains and missionaries.
Chapter 8 : eagerness of the soldiers to hear the Gospel .
Chapter 9 : State of religion in 1861 - 62 .
Chapter 10 : revivals in the Lower Valley and around Fredericksburg .
Chapter 11 : the great revival along the Rapidan .
Chapter 12 : progress of the work in 1864 - 65 .
Chapter 13 : results of the work and proofs of its genuineness
Appendix: letters from our army workers.
Appendix no. 2 : the work of grace in other armies of the Confederacy .
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.