A few weeks ago a soldier in the service of the Confederate States professed faith in Christ, united with a Baptist Church, and went on his way rejoicing. I have now before me a letter which this young soldier of the Cross has addressed to a member of the Sunday-school and Publication Board. “Please find enclosed,” he writes, “ten dollars, in return for which please send me some good religious tracts, such as you may think best to distribute among the unconverted soldiers. I do hope and trust that the Lord is with us.” It is said that the angels of the Lord encamp round about those who love Him and hope in His mercy. Who will not aid in supplying this dear disciple with books and tracts, that he may distribute hundreds of dollars' worth of these silent preachers to his comrades? There are scores of pious men in the army who will become voluntary colporters if we can supply them with books. What a field of usefulness this war has opened! May it not be that this is one of the ways in which God makes the wrath of men to praise Him? Let all who can imitate the example of this pious soldier, and very soon the tree of life will be placed within reach of the tens of thousands of brave men who are now congregated within the limits of our State.
A. E. D.
Brother J. W. Williams, Mathews county: ‘Our soldiers are all well. I have morning and evening services, weekly prayermeetings, and preaching every Sunday. I have no tracts. Do send me some, that I may be placing them in the hands of the soldiers.’ Brother H. Madison, Richmond: ‘I have been laboring three weeks in the various encampments around Richmond, and so much have I been prospered that I feel like thanking God and taking courage. I find that, almost without exception, the soldiers are religiously inclined, and hundreds of times have those who are not members of any church said to me that their only hope of success in this struggle is in God—that from their cradles they have been taught to believe in the Bible and to trust in the Saviour it reveals. There are many Methodists, Baptists, Presbyterians and Episcopalians here, and some of them have public ’