girls, however, had little respect for or fear of that law. The story of their offending is told by Sarah.
Her attendant, when she was little more than a child, was a colored girl of about the same age. She says,
“I took an almost malicious satisfaction in teaching my little waiting maid at night, when she was supposed to be occupied in combing and brushing my long hair.
The light was put out, the key-hole screened, and flat on our stomachs before the fire, with the spelling-book under our eyes, we defied the law of South Carolina
was long noted for its rebels, but it never had a more interesting one than the author of the above narrative; nor a braver one.
As the sisters grew up, they more and more showed their dislike of slavery and their disposition to aid such colored people as were within their circle.
Such conduct could not escape observation, and the result was their banishment from their Southern home.
They were given the alternative of “behaving themselves” or going North to live.
They were not long in deciding, and they became residents of Philadelphia
Here they joined the Quakers, because of their coincidence of views on the slavery question.
They had before been Presbyterians, having been raised as such.
They became industrious and noted Anti-Slavery lecturers.
To one of them is to be credited a notable oratorical achievement.
Being no longer able to ignore the growing Anti-Slavery sentiment of its constituency, the Massachusetts