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[62] breadth of it, there went up bright, burning particles from the sunlit sympathy and humanity of the young reformer.

In beginning, he animadverted, among other things, on the spread of intemperance, of political corruption, on the profligacy of the press, and, amid them all, the self-complacency and boastfulness of the national spirit, as if it bore a charmed life.

“ But,” he continued,

there is another evil which, if we had to contend against nothing else, should make us quake for the issue. It is a gangrene preying upon our vitals — an earthquake rumbling under our feet — a mine accumulating material for a national catastrophe. It should make this a day of fasting and prayer, not of boisterous merriment and idle pageantry — a day of great lamentation, not of congratulatory joy. It should spike every cannon, and haul down every banner. Our garb should be sackcloth-our heads bowed in the dust-our supplications for the pardon and assistance of Heaven.

Sirs, I am not come to tell you that slavery is a curse, debasing in its effects, cruel in its operations, fatal in its continuance. The day and the occasion require no such revelation. I do not claim the discovery as my own, that “all men are born equal,” and that among their inalienable rights are “ life, liberty, and the pursuit of happiness.” Were I addressing any other than a free and Christian assembly, the enforcement of this truth might be pertinent. Neither do I intend to analyze the horrors of slavery for your inspection, nor to freeze your blood with authentic recitals of savage cruelty. Nor will time allow me to explore even a furlong of that immense wilderness of

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