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 much interest, endeavoring to adhere to my principle of Government aid in dealing with the benevolent associations. These, by 1867, had broken away from a common union, and were again pushing forward their denominational enterprises, but certainly, under the Bureau's supervision, nowhere did they hurtfully interfere with one another. Each denomination desired to have, here and there, a college of its own. Such institutions the founders and patrons were eager to make different from the simple primary or grammar schools; these, it was hoped and believed, would be eventually absorbed in each State in a great free school system. The educators naturally wished to put a moral and Christian stamp upon their students, especially upon those who would become instructors of colored youth. My own strong wish was ever to lay permanent substructures and build thereon as rapidly as possible, in order to give as many good teachers, professional men, and leaders to the rising generation of freedmen as we could, during the few years of Governmental control. One of the institutions for the higher education of the negro which has maintained ample proportions and also bears my own name, warrants me in giving somewhat in detail its origin and my connection with it. The latter part of 1866, a few gentlemen, at the instance of Rev. F. B. Morris, who held an important Governmental office at the capital, and was a benevolent and scholarly man, came together at the house of Mr. A. Brewster, on K Street, Washington. There had been two or three of such informal meetings, consisting mainly of residents of Washington, when Senators Wilson and Pomeroy, B. O. Cook, Member of the House, and myself were invited to this respectable
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