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[484] when people came to him in great numbers for office, u it is reported they do sometimes even in Washington, he learned the first words of a Catholic prayer in Latin, and, repeating it, would say, “Do you understand that?” “No, sir.” “What! want an office, and not know Latin? Go home and learn it!”

Then, again, like Napoleon,--like genius always,he had confidence in his power to rule men. You remember when Bonaparte returned from Elba, and Louis XVIII. sent an army against him, Bonaparte descended from his carriage, opened his coat, offering his breast to their muskets, and saying, “Frenchmen, it is the Emperor” and they ranged themselves behind him, his soldiers, shouting, “Vive l'empereur!” That was in 1815. Twelve years before, Toussaint, finding that four of his regiments had deserted and gone to Leclerc, drew his sword, flung it on the grass, went across the field to them, folded his arms, and said, “Children, can you point a bayonet at me?” The blacks fell on their knees, praying his pardon. His bitterest enemies watched him, and none of them charged him with love of money, sensuality, or cruel use of power. The only instance in which his sternest critic has charged him with severity is this. During a tumult, a few white proprietors who had returned, trusting his proclamation, were killed. His nephew, General Moise, was accused of indecision in quelling the riot. He assembled a court-martial, and, on its verdict, ordered his own nephew to be shot, sternly Roman in thus keeping his promise of protection to the whites. Above the lust of gold, pure in private life, generous in the use of his power, it was against such a man that Napoleon sent his army, giving to General Leclerc, the husband of his beautiful sister Pauline, thirty thousand of his best troops, with orders to reintroduce slavery. Among these soldiers came all of Toussaint's old mulatto rivals and foes.

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