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 some speculations of his own, on other points than slavery, he had no right to do it otherwise than as illustrations. Now, the friend who has just spoken will, I think, grant us this,--that no speaker, unless it be Mr. Foster, has wandered beyond the just limits of Antislavery discussion; that our Antislavery speakers have never yet allowed that the Bible sustained slavery; that we have felt no need, therefore, to throw it overboard. And all though we may put the question like my friend Wright, What would you do in certain circumstances? let it be remembered that the Antislavery enterprise puts such circumstances as merely fictitious, hypothetical,--and claims the Bible on its own side. [Prolonged applause.] Remember, that although we feel there is enough in mere humanity, without the Bible, to condemn slavery; that the verdict against it is so self-evident as to destroy the title of any book to be thought inspired which sanctions such a system,--still we, so far from bringing any such accusation against the Bible, have always claimed it in behalf of justice and liberty. It is from Moses Stuart, it is from Daniel Webster, it is from the Church and the politicians, that this attack on the Bible comes, and not from us. [Loud cheers.] I know I am repeating things abundantly well known to all our friends; but it is often the result of such speeches as we have just heard, that the audience go away under a wrong impression. I contend that everything that has been said, that the principles of these resolutions, that the substratum of all that has been spoken, all claim the Bible as a basis; and that, confident the Bible is on our side, we will not be forced into any position of seeming hostility to it. We have issues enough with this community. Because the clergy of our little day and neighborhood pervert the Scriptures, shall that make us disbelieve
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