help me to enlighten it. I find one half the race bowed down by injustice of which we have never been conscious; lift them up. I seek a faithful, spotless church; let us find or make it. I see men only half conscious of the vice or the injustice that herds them with brutes; let us inspire them with manhood.”
That is a pulpit.
That is what I would have you continue here.
I see that in order to do that it is necessary we should breast for a time the prejudice of a community which thinks that an example like yours is uprooting what are called, emphatically and particularly, the religious institutions of the country f but that it seems to me is founded in this mistake.
More than half the world is always afraid to use the liberty God gives it. You see this want of faith cropping out on all sides.
One man is in favor of a strong government.
He wants somebody to hold everybody else.
Why? Because although he does not confess it, he thinks that the world is made up of children.
You go into a church, and somebody is afraid of having all the truth told.
Why? He cannot trust men to hear it. Men are children.
They are to be put under guardianship; they are to be hoodwinked; they are not to be trusted with the life God gave them, or all the truth he shows to his saints.
In fact we are exactly in this condition.
One quarter of the community is awake, alive; there is another quarter that pretends to be awake; and the other half are afraid of everybody that is awake.
It is just that last half which dreads the opening of this hall on Sunday.
They dread that men should come here and try to lift up the moral purpose of the city of Boston
on every question that can make Boston
a happier, purer, better city to live in. They are afraid to trust you with the whole truth in religion or in politics, even with all they think truth.
I remember Theodore Parker
told me that once in a meeting