instinct that righteousness is the only thing which will finally compel submission; that one with God is always a majority.
He seems to have known it at the very outset, taught of God, the herald and champion, God-endowed and God-sent to arouse a nation, that only by the most absolute assertion of the uttermost truth, without qualification or compromise, can a nation be waked to conscience or strengthened for duty.
No man ever understood so thoroughly — not O'Connell
, nor Cobden
--the nature and needs of that agitation
which alone, in our day, reforms States.
In the darkest hour he never doubted the omnipotence of conscience and the moral sentiment.
And then look at the unquailing courage with which he faced the successive obstacles that confronted him!
Modest, believing at the outset that America
could not be as corrupt as she seemed, he waits at the door of the churches, importunes leading clergymen, begs for a voice from the sanctuary, a consecrated protest from the pulpit.
To his utter amazement, he learns, by thus probing it, that the Church
will give him no help, but, on the contrary, surges into the movement in opposition.
Serene, though astounded by the unexpected revelation, he simply turns his footsteps, and announces that “a Christianity which keeps peace with the oppressor is no Christianity,” and goes on his way to supplant the religious element which the Church
had allied with sin by a deeper religious faith.
Yes, he sets himself to work,--this stripling with his sling confronting the angry giant in complete steel,--this solitary evangelist, to make Christians of twenty millions of people!
I am not exaggerating.
You know, older men who can go back to that period.
I know that when one, kindred to a voice that you have heard to-day, whose pathway Garrison
's bloody feet had made easier for the