domestic concerns. [Great applause.] What is it I humbly ask of the United States? It is that they may generously be pleased to protect this sovereign right of every nation against the encroaching violence of Russia. It is, therefore, eminently clear that, this being my ground, I cannot and will not meddle with any domestic question of this Republic. [Applause.] Indeed, I more and more perceive that, to speak with Hamlet, “there are more things in heaven and earth than were dreamed of in my philosophy.” [Laughter and applause.] But still, I will stand upright, on however slippery ground, by taking hold of that legitimate fence of not meddling in your domestic questions.What, then, is the shadowy line by which, while he claims our sympathy and aid for Hungary, he separates the slave's claim from his own? Simply this, Hungary asks for rights which ancient charters secured to her; the slave has no charters, no parchments to show,--therefore, we ought to love and aid the Magyar; therefore, Douglass can claim nothing of Kossuth! And can the soul of Kossuth rise no higher than the level of human parchments? Or can he plead for liberty with such bated breath and whispered humbleness, that to serve his purpose he can remember always to forget the self-evident rights which God gave,--to which the slave has as much right as the noblest Magyar of them all? More than this, can he find it in his heart to strengthen by his silence, by his example, and his name, the hands of the ruthless violator of those rights; cry “glorious” and “amen,” while the black is robbed of his hard toil, of the Bible, of chastity, wife, husband, and child,--only to persuade slave-holders to aid in securing for the Magyar peasant the right to vote, and for the Magyar noble the right to legislate. The world thought his lips had been touched by a coal from the altar of the living God,--and lo! he has bargained away his very
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