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[334] the convenience, selfishness, prejudice and cruelty of the oppressor, do you consult nothing but truth and duty. While that Society is demanding the banishment of the slaves as the price of freedom, do you contend for their freedom and education at home. While that Society is urging a slow, imperceptible, indefinite emancipation, do you insist upon immediate restitution. While that Society is persuading the people of the free States that they have no right to meddle with the slave system, do you show the people that they are constitutionally involved in the guilt and danger of slavery—that, consequently, they are bound to revise and alter that Constitution, and release themselves from their present bloody responsibility. While that Society is maintaining that here the colored population must be forever useless, degraded and miserable, do you rebuke the spirit of pride and prejudice, and encourage that population to aspire after knowledge and to hope for better days. While that Society is aiming to cast upon the shores of Africa large masses of ignorance and depravity for the relief of this country and—the Christianization of that continent, do you pray that none but enlightened and Christian missionaries may be sent thither on errands of mercy. And while you feel and express the strongest moral indignation, in view of the conduct of Southern oppressors, “be angry, and sin not” —cherish nothing but the most ardent love for their temporal and eternal interests, for their bodies and souls. Be actuated by a holy zeal and boldness, but repudiate animal passion and all malignity.

In conclusion, the speaker pointed out the wonderful progress of the anti-slavery movement, just culminating across the water in the impending freedom of the 800,000 slaves in the British West Indies, within six years after the doctrine of immediate emancipation had been embraced by British philanthropists.

On the 2d of April a farewell meeting was held at the Belknap-Street Church, when Mr. Garrison read an address prepared for his colored friends, and subsequently repeated to them in many cities.1 He is sad at parting,

1 It was finally printed as a pamphlet in New York. It had other than black readers. Frederick A. Hinton, of Philadelphia, wrote to Isaac Knapp, July 12, 1833 (Ms.): ‘I met to-day in the street Charles J. Ingersoll, Esq., a gentleman of great distinction, who stopped me and told me that he had just read Garrison's Address, and that he (Mr. I.) is entirely with G. in every respect, and his brother, J. R. Ingersoll, Esq., President of the Select Council, is also. This is not to be mentioned out of confidence.’ Both these gentlemen, sons of Jared Ingersoll, were eminent lawyers, and afterwards represented their State in Congress; the former as a Democrat, the latter as a Whig. Joseph Reed Ingersoll was appointed Minister to England by President Fillmore.

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