This appeal was quickly answered, but not by any of the Christian ministers or churches of Boston. It was left for a society of avowed ‘infidels’1 to save the city from the shame of sealing all its doors against the slave's advocate, and to offer him their hall for his three lectures, although, as a body and individually, they had no personal acquaintance or sympathy with him, and no especial interest in his cause. Two days later, the papers announced that Mr. Garrison would deliver his first lecture on Friday evening, October 15, in Julien Hall, at the northwest corner of Milk and Congress Streets.2 It was not without reluctance that the young Baptist accepted this courteous offer from a sect whom he had so recently denounced and held up for reprobation, and who now taught him, and the Christian brotherhood to whom he had vainly appealed, a lesson of charity and toleration that might well cause them to blush. Accordingly, in acknowledging, at the beginning of his first lecture, his indebtedness to them and his shame that the churches had allowed themselves to be thus surpassed, he felt it incumbent upon him to explain that he was very far from sympathizing with their views on religious questions, and that he believed slavery could be abolished only through the power of the Gospel and of the Christian religion. The hall was pretty well filled when he began his address, and the audience included Dr. Lyman Beecher, Rev. Ezra S. Gannett, Deacon Moses Grant, and John Tappan (a brother of Arthur）—the last two, well-known and respected merchants; Rev. Samuel J. May, then
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