terrible calamities which the sin of slavery was bringing upon us. These letters were eloquent, solemn, impressive. I wonder they did not produce a greater effect. It was because none to whom he appealed, in public or private, would espouse the cause, that Mr. Garrison found himself left and impelled to become the leader of the great anti-slavery reform . . . . The hearing of Mr. Garrison's lectures was a great epoch in my own life. The impression which they made upon my soul has never been effaced; indeed, they moulded it anew. They gave a new direction to my thoughts, a new purpose to my ministry.The second and third lectures were delivered on Saturday and Monday evenings, October 16 and 18, 1830, and on the 28th Mr. Garrison repeated the first lecture in Athenaeum Hall, on Pearl Street, which Mr. Sewall and Mr. May had engaged for him, doubtless at their own expense. A few colored persons who attended it sat apart in one corner, in accordance with their habit in those days, feeling that even at such a meeting their presence might be unwelcome and distasteful to the white auditors. Dr. Beecher, as has been mentioned, was present at the first lecture, but no word of sympathy or approval came from him. He was the man to whom Mr. Garrison had first turned with confidence for help in this new crusade against sin and iniquity, but the Doctor was indifferent to his appeal, and excused himself on the ground that he had too many irons in the fire already. ‘Then,’1 said Garrison, solemnly, ‘you had better let all your irons burn than neglect your duty to the slave.’ The demand for immediate and unconditional emancipation was alarming to the Doctor, however. ‘Your zeal,’ he said to Garrison, ‘is commendable, but you are misguided. If you will give up your fanatical notions and be guided by us (the clergy), we will make you the Wilberforce of America.’ Of a very different mould from Dr. Beecher was the young Unitarian minister who now allied himself with Mr. Garrison. One of the sweetest and gentlest of men,
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