his faith. Towards his merciless oppressors he cherished no animosity, and breathed nothing of retaliation. Like his Lord and Master, he was willing to be “led as a lamb to the slaughter,” returning blessing for cursing, and anxious only for the salvation of his enemies. His character is sketched with great power and rare religious perception. It triumphantly exemplifies the nature, tendency, and results of Christian non-resistance. We are curious to know whether Mrs. Stowe is a believer in the duty of non-resistance for the white man, under all possible outrage and peril, as well as for the black man; whether she is for self-defence on her own part, or that of her husband or friends or country, in case of malignant assault, or whether she impartially disarms all mankind in the name of Christ, be the danger or suffering what it may. We are curious to know this, because our opinion of her, as a religious teacher, would be greatly strengthened or lessened as the inquiry might terminate. That all the slaves of the South ought, “if smitten on the one cheek, to turn the other also,” —to repudiate all carnal weapons, shed no blood, “ be obedient to their masters,” wait for a peaceful deliverance, and abstain from all insurrectionary movements—is everywhere taken for granted, because the victims are Black. They cannot be animated by a Christian spirit and yet return blow for blow, or conspire for the destruction of their oppressors. They are required by the Bible to put away all wrath, to submit to every conceivable outrage without resistance, to suffer with Christ if they would reign with him. None of their advocates may seek to inspire them to imitate the example of the Greeks, the Poles, the Hungarians, our Revolutionary sires; for such teaching would evince a most unchristian and bloodthirsty disposition. For them there is no hope of heaven unless they give the most literal interpretations to the non-resisting injunctions contained in the Sermon on the Mount, touching the treatment of enemies. It is for them, though despoiled of all their rights and deprived of all protection, to “threaten not, but to commit the keeping of their souls to God in well-doing, as unto a faithful Creator.” Nothing can be plainer than that such conduct is obligatory upon them; and when, through the operations of divine grace, they are enabled to manifest a spirit like this, it is acknowledged to be worthy of great commendation, as in the case of “ Uncle Tom.” But, for those whose skin is of a different complexion, the case is materially altered. When they are spit upon and
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