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[53] through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: Therefore thus saith the Lord God, Judgment will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place. And your covenant with death shall be annulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then shall ye be trodden down by it.

Another message of the same inspired prophet is equally applicable:

Thus saith the Holy One of Israel, Because ye despise this word, and1 trust in oppression and perverseness, and stay thereon: Therefore, this iniquity shall be to you as a breach ready to fall, dwelling out in a high wall, whose breaking cometh suddenly, at an instant. And he shall break it as the breaking of a potter's vessel that is broken to pieces; he shall not spare: so that there shall not be found, in the bursting of it, a sherd to take fire from the hearth, or to take water withal out of the pit.

Slavery is a combination of death and hell, and with it the North have made a covenant and are at agreement. As an element of the Government it is omnipotent, omniscient, omnipresent. As a component part of the Union, it is necessarily a national interest. Divorced from Northern protection, it dies; with that protection, it enlarges its boundaries, multiplies its victims, and extends its ravages.

In the same number of the Liberator the editor printed with ‘unfeigned surprise, deep mortification, and extreme regret,’ a circular addressed to the press of New-York by the Executive Committee of the American Society, and signed by James S. Gibbons and Lydia Maria Child. They regretted that the Liberator articles on disunion2 had been ‘so construed as to commit the Society, in the public view, in favor of an object which appears to them entirely foreign to the purpose for which it was organized, viz., Dissolution of the Union.’ The Committee had not authorized the reports that disunion would, at the next anniversary, be made a prominent feature of the Society's operations. It was no part of the object of the American Anti-Slavery Society to promote the dissolution of the Union—a measure which the Committee, by implication, condemned as not ‘strictly consistent with morality and the rights of citizenship.’ While, however, the Society stood uncommitted as to

1 Isa. 30.12-14.

2 Lib. 12.71.

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