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[162] I thought I would collect from the newspapers all the horrible details of killing, maiming, &c., connected with slavery, and put them in my paper. My collection was imperfect, for I had no Southern papers, for they will not send papers to me from the South. I took the Northern papers, and took out of them the most bloody deeds. They are very few indeed, but they show the state of society there, and a state of insecurity for human life such as can nowhere else be found.1 The list was begun a year ago, and this paper is full of short paragraphs. [Here Mr. Garrison unrolled a paper, the width of one of our columns, made up of short accounts of murders, etc., and unrolled it from end to end. It was above 12 yards long. There were calls for a few to be read. Mr. Garrison then read two or three, and then continued.] And yet there are those who attempt to excuse this state of things. I am sorry that there are Englishmen disposed to apologize for these American Christians who keep bloodhounds! They say, they are under a great mistake–they are in error, but you must call such Christians no hard or bad names. But I say the American people are excluded from apology. They hold the Declaration in their hand that all men are equal; then they enslave their brother, and whip him, and hunt him with bloodhounds, and profess the gospel of Christ. Now, no man can be excused for enslaving another, whether he be savage or civilized. (Great applause.) God has put a witness in every man's breast which protests against man holding a man in bondage. I never debate the question as to whether man may hold property in man. I never degrade myself by debating the question, ‘Is slavery a sin?’ It is a self-evident truth, which God hath engraven on our very nature. Where I see the holder of a slave, I charge the sin upon him, and I denounce him . . .

Now, what have we American abolitionists a right to ask of you Englishmen? You ought not to receive slaveholders as honest Christian men. You ought not to invite them to your pulpits, to your communion tables. Will you see to it that they never ascend your pulpits? If you will, then the slave will

1 See the rubric ‘The Bloody and Oppressive South,’ in Lib. 15: 20, 32, and passim in the volumes for 1845, 1846, etc., usually on the fourth page of the paper. This curse of slave society has long survived the abolition of slavery. See H. V. Redfield's “ Homicide, North and South ” (Philadelphia, 1880), and the fusillade of satire directed against Southern public sentiment concerning passionate and cold-blooded murder, in the N. Y. Evening Post and Nation in 1882-84.

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