select assemblage, the Mayor of the city presiding on the occasion, who introduced us in a very handsome manner. The hall was filled—a considerable part of the assembly being members of the Society of Friends, of the affluent class. Very marked attention was paid to our remarks, and all seemed to be highly gratified; but, to me, it was anything but an animated time. So much formality and selectness takes all the warmth out of me; and I felt as dull and flat as though I had neither perception nor instinct. Frederick seemed to labor under1 embarrassment, but he did much better than myself. I thought he would greatly disturb the Mayor and our cautious and considerate friend Mr. Estlin—the former, by his severe remarks upon slaveholders as ‘vagabonds’ and ‘villains’ (for you will recollect that Bristol is the headquarters of the West India planters in this kingdom, and it was bringing up old reminiscences not the most pleasant to them and their friends)—and the latter by his ‘indiscriminate’ assault on the American church and clergy. How the Mayor really felt at such plain talk, I cannot say; but he concluded the meeting with some commendatory remarks, and, to my surprise, Mr. Estlin took exception at nothing that was said, but seemed to be very much pleased, and declared that he believed a very salutary impression had been made. The more I see of him, the more I am satisfied that he means to be a true friend of the cause, and that he is the main spoke in the anti-slavery wheel in all this region. Last evening, we had a large circle of persons, of various religious denominations, convened at friend Estlin's, and a most animating conversation followed, on a variety of topics, but chiefly on non-resistance —when I gave them all my heresies on that point. I wish you could have seen us—yes, and been one of the group. I had half a dozen opponents, ministers, lawyers, merchants, etc.; but they were so effectually answered that they knew not which way to turn. The discussion, however, was very amicably conducted. Some would say, that it was very poor policy to be talking about such subjects, if I wished to secure aid to the anti-slavery cause, and to make my mission a successful one. Thank God! it is not policy, but principle, by which I mean to be governed in my intercourse with my fellow-men; and while I desire at all times to be governed by a sound judgment, and not to be guilty of rashness, I will not desist from declaring ‘the whole counsel of God,’ as opportunity may offer, whether men will
This text is part of:
Table of Contents:
Chapter 1 : re-formation and Reanimation.— 1841 .
Chapter 2 : the Irish address.— 1842 .
Chapter 3 : the covenant with death. — 1843 .
Chapter 4 : no union with slaveholders! — 1844 .
Chapter 5 : Texas .— 1845 .
Chapter 6 : third mission to England .— 1846 .
Chapter 7 : first Western tour.— 1847 .
Chapter 8 : the Anti-Sabbath Convention .— 1848 .
Chapter 9 : Father Mathew .— 1849 .
Chapter 10 : the Rynders Mob .— 1850 .
Chapter 11 : George Thompson , M. P.— 1851 .
Chapter 12 : Kossuth .— 1852 .
Chapter 13 : the Bible Convention.— 1853 .
Chapter 14 : the Nebraska Bill .— 1854 .
Chapter 15 : the Personal Liberty Law .— 1855 .
Chapter 16 : Fremont .— 1856 .
Chapter 17 : the disunion Convention.— 1857 .
Chapter 18 : the irrepressible Conflict.— 1858 .
Chapter 19 : John Brown .— 1859 .
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.
An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Perseus provides credit for all accepted changes, storing new additions in a versioning system.