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‘ [224] with the yoke of bondage.’ Its supporters do not rely solely upon reason, argument, persuasion, but also upon brute force —upon penal law; and thus, in seeking to crush by violence the rights of conscience, and religious liberty and equality, their real spirit is revealed as at war with the genius of republicanism and the spirit of Christianity.

Believing that the efforts of this ‘Sabbath Union’ ought to be baffled by at least a corresponding energy on the part of the friends of civil and religious liberty; . . .

That the Sabbath, as now recognized and enforced, is one of the main pillars of Priestcraft and Superstition, and the stronghold of a merely ceremonial Religion;

That, in the hands of a Sabbatizing clergy, it is a mighty obstacle in the way of all the reforms of the age,—such as Anti-Slavery, Peace, Temperance, Purity, Human Brotherhood, etc., etc.,—and rendered adamantine in its aspect towards bleeding Humanity, whose cause must not be pleaded but whose cries must be stifled on its ‘sacred’ occurrence; . . .

We, the undersigned, therefore, invite all who agree with us essentially in these views of the Sabbath question, to meet in Convention, in the city of Boston, on Thursday and Friday, the 23d and 24th of March next, to confer together, and to decide upon such measures for the dissemination of light and knowledge, on this subject, as may be deemed expedient.

In publishing this call for an Anti-Sabbath Convention, we desire to be clearly understood. We have no objection either to the first or the seventh day of the week as a day of rest from bodily toil, both for man and beast. On the contrary, such rest is not only desirable but indispensable. Neither man nor beast can long endure unmitigated labor. But we do not believe that it is in harmony with the will of God, or the physical nature of man, that mankind should be doomed to hard and wasting toil six days out of seven to obtain a bare subsistence. Reduced to such a pitiable condition, the rest of one day in the week is indeed grateful, and must be regarded as a blessing; but it is totally inadequate wholly to repair the physical injury or the moral degradation consequent on such protracted labor. It is not in accordance with the law of life that our race should be1 thus worked, and only thus partially relieved from suffering and a premature death. They need more, and must have more, instead of less rest; and it is only for them to be enlightened and reclaimed—to put away those things which now cause them to grind in the prison-house of Toil, namely, idolatry, priestcraft,

1 Cf. ante, 2.358.

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