sectarism, slavery, war, intemperance, licentiousness, monopoly, and the like—in short, to live in peace, obey the eternal law of being, strive for each other's welfare, and ‘glorify God in their bodies and spirits which are his’—and they will secure the rest, not only of one day in seven, but of a very large portion of their earthly existence.1 To them shall be granted the mastery over every day and every hour of time, as against want and affliction; for the earth shall be filled with abundance for all. Nor do we deny the right of any number of persons to observe a particular day of the week as holy time, by such religious rites and ceremonies as they may deem acceptable to God. To their own master they stand or fall. In regard to all such matters, it is for every one to be fully persuaded in his own mind, and to obey the promptings of his own conscience; conceding to others the liberty he claims for himself. The sole and distinct issue that we make is this: We maintain that the seventh-day Sabbath was exclusively Jewish in its origin and design; that no holiness, in any sense, attaches to the first day of the week, more than to any other; and that the attempt to compel the observance of any day as ‘the Sabbath,’ especially by penal enactments, is unauthorized by Scripture or reason, and a shameful act of imposture and tyranny. We claim for ourselves, and for all mankind, the right to worship God according to the dictates of our own consciences. This right, inherent and inalienable, is cloven down in the United States; and we call upon all who desire to preserve civil and religious liberty to rally for its rescue. . . . We are aware that we shall inevitably be accused, by the chief priests, scribes, and Pharisees of the present time, as was Jesus by the same class in his age, as ‘not of God,’ because we ‘do not keep the Sabbath day’; but we are persuaded that to expose the popular delusion which prevails on this subject is to advance the cause of a pure Christianity, to promote true and acceptable worship, and to inculcate strict moral and religious accountability in all the concerns of life, on all days of the week alike. . . .The programme of the Convention, as it lay in Mr. Garrison's mind, embraced a number of essays on 2 sub-di
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1 ‘Ce n'est pas que la pauvrete vienne de Dieu, mais elle est une suite de la corruption et des mauvaises convoitises des hommes. . . . Voulezvous travailler à detruire la pauvrete, travaillez à detruire le peche, en vous premierement, puis dans les autres, et la servitude dans la societe’ (Lamennais, “Paroles d'un Croyant,” 1833). Compare ante, 2: 358.
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