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 bandages and other supplies to be rushed to the front for the help of the poor fellows maimed and bleeding. Then busy hands filled many barrels and packing-cases, and started them on their mission of good will. With the contributions went the earnest prayers of the workers for the success of the Union armies, and particularly for the safety of the brave boys from our own firesides. On the eve of departure, it was a common thing for a company of recruits to attend services in some church, and I recall an instance when a company attended the Sunday service in this church,—a fine body of young, stalwart, physically perfect manhood, the very best of the community,—for war always demands the best to do its bidding. That the parish contributed its portion I have no hesitation in affirming; the older of you can recall readily the individuals that went out from amongst us. During these years an innovation was introduced; the pastor appeared in ministerial gown, a practice which was continued during the entire term of his pastorate. In March and April, 1866, J. C. Appleton, James M. Clark, John Viall, John B. Johnson, Horace Haskins, David Sanborn, Jr., Caleb B. Bradbury, T. J. Colby, and W. W. Merrick were added to the list of members. In March, 1867, Charles G. Pope and Albert H. Russell were voted in. The wooden church was burned on the night of January 21, 1868, meeting the common fate of nearly every church and schoolhouse in the town. In three days arrangements were made whereby Sunday services were held in the hall of the Prescott schoolhouse in East Somerville, the pew-owners agreeing to pay the same rental there that they had been paying in the church. Agitation at once began concerning a location for the proposed new building, and Rev. B. K. Russ, B. S. Binney, Edwin Munroe, Jr., Erastus E. Cole, George W. Hadley, and Caleb Rand were appointed to take the matter into consideration and report at a later meeting.
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