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 this fire, and real religion came forth purified and glorified. But a severer test of faith invites our notice: faith as affected by science and evolution. At the beginning of the last half of the nineteenth century, the theological world was resting quietly and comfortably in the consciousness of the strength of its teaching and prestige. For the most part, the Roman and Protestant churches held complete dominion over the mind of Christendom. They were the custodians of all truth, their systems of doctrines, differing in detail, all rested upon the same great philosophy of history. You know the general outline of it all. Some 6,000 years ago man was made perfect; the race sinned in Adam's sin; the calamity and crisis were so great that God came to earth in the person of Jesus and died for men, to satisfy himself, and man's participation in this priceless grace depended upon his open and formal profession of Christ; those who made this profession were endlessly blessed, all others endlessly cursed. The Bible was literally true; not one single mistake did it contain, and the most vindictive words of warring kings were of equal value and authority with the sublime passages of the Psalms, of the prophets, and of Jesus. The world was obedient and quiet, when suddenly, like some profound disturbance in a clear sky, a book appeared that was to start an intellectual movement that in the end was destined to give a new birth to the human mind and shake creeds and faiths to their final foundations, yea, even to completely destroy some of the foundation stones upon which faith and religion were supposed to rest. It was in 1859 that Charles Darwin gave the world his ‘Origin of Species,’ and it was from then that the scientific method began to be applied and men began to rely upon the method and believe in the results that it revealed. Can we wonder that the theologians were alarmed beyond measure? Here they had been teaching
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