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 church, pronounced a noble eulogy in his memory. Such is the irony of time. But the thing to hold fast to is that, in this intellectual and theological revolution, the real high and fine faith of humanity was neither destroyed nor impaired. The truth of a saying of Bacon is well shown in this connection: ‘Slight tastes of philosophy may perchance move one to atheism, but fuller draughts lead back to religion.’ As Dr. Gordon strikingly says, for twenty years after Darwin the intellectual world was drunk with evolution, it was the romance and the mood of the time. But now the reaction has come, as it was bound to come; the great thing in the thought of the age is no longer this new and true method by which God has been working, it is fact of the power behind the method, the intellect and love behind the method. The earlier workers in science may have been skeptical in regard to some of the final facts of the Christian faith, but theirs were only the slight tastes of truth, but the fuller draughts of Fiske and Drummond led men back to religion and to God, and to a nobler faith than the traditions and the dogmas of the centuries ever knew. We have already hinted at the character of the modern Bible which reverent and consecrated students of the Scriptures have made possible. Our only purpose in turning to it here is to show that, although the old literally inspired book of authority has gone never to return, the great essential ideas contained therein have not been injured in the slightest degree. Rather, belief in God, in freedom and power through righteousness, and in the larger destiny was never so strong as at present. Doubtless the fathers would have said, in fact they did say, that if it were shown that the old theory of special and mechanical inspiration was not true, then the most powerful sanction for the truths and laws and the faith which the Bible teaches has been destroyed. But we have proven that this is not so; the vitality, the inevitableness
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