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 of religion is too great and real to be disastrously affected by any book, or man, or event. We have a different Bible, but man's cry for truth and God is just as impassioned and his faith in truth and God is just as strong as before science and scholarship began their noble work. So, too, it is good to be able to say that the new Bible is speaking to men with a nobler authority than did the Scriptures of the fathers. Its place in the thought and heart of the world is secure. A fuller and truer knowledge of its natural history has given added power to its divine message. Not one single accent of God's voice has been hushed or lost. Seen in the new perspective, its heavenly heights of faith, and hope, and love stand out in clearer light above the fogs and mists of doubt, above the wisdom and the weakness of this world. As the supreme revealer of God's will and love, it is counted the most precious possession of all the written words that have ever been given to mankind. First the war, then evolution, then the higher criticism, and now last, and perhaps strongest of all, the spirit of religion is called upon to contend with the secularism, the materialism, the commercialism of the last quarter of a century. The irrepressible conflict now is that between high and clean social and personal ideals on the one hand, and the power of mammon on the other, and if one were a prophet, he might venture to say that faith, hope, and love are passing through a greater trial and are being more severely tested than they ever were by any of these forces and changes which we have considered. Just as twenty-five or thirty years ago the great men of the age were scientists, so now the great names of our part of the world, at least, are those of merchant princes, financiers, and politicians. The earlier movement was an intellectual materialism, the later is a commercial materialism, and there can be little question but that the last is more subtle, more insidious in its workings, and more dangerous to the spiritual life of man.
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