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[56] main work is well done; but his secondary work is slurred. The book sells, no doubt, by reason of the author's popularity in other fields; it is only the tone of our national literature that suffers. There is nothing in American life that can make concentration cease to be a virtue. Let a man choose his pursuit, and make all else count for recreation only. Goethe's advice to Eckermann is infinitely more important here than it ever was in Germany: “Beware of dissipating your powers; strive constantly to concentrate them. Genius thinks it can do whatever it sees others doing, but it is sure to repent of every ill-judged outlay.”

In one respect, however, this desultory activity is an advantage: it makes men look in a variety of directions for a standard. As each sect in religion helps to protect us from some other sect, so every mental tendency is the limitation of some other. We need the English culture, but we do not need it more evidently than we need the German, the French, the Greek, the Oriental. In prose literature, for instance, the English contemporary models are not enough. There is an admirable vigor and heartiness, a direct and manly tone; King Richard still lives; but Saladin also had his fine sword-play; let us see him. There are the delightful French qualities,--the atmosphere where literary art means fineness of touch. “Oh il n'y a point de delicatesse, il n'y a point de literature. Un écrit ou ne se rencontrent que de la force et un certain feu sans éclat n'annonce que le caractere.” But there is something in the English climate which seems to turn the fine edge of any very choice scymitar till it cuts Saladin's own fingers at last.

God forbid that I should disparage this broad Anglo-Saxon manhood which is the basis of our national life. I

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