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[165] testimony in courts of justice, though his character for veracity be indubitable. That is but a narrow view of the subject which ascribes all this injustice to the errors of parties or individuals; it flows naturally from the vice of the age and country—the tyranny of Opinion. It can never be wholly rectified until the whole community shall be brought to feel and acknowledge, that the only security for public liberty is to be found in the absolute and unqualified freedom of thought and expression, confining penal consequences to acts only which are detrimental to the welfare of society.

The philosophical observer from abroad may well be astounded by the gross inconsistencies which are presented by the professions and the conduct of our people. Thousands will flock together to drink in the musical periods of some popular disclaimer on the inalienable rights of man, the inviolability of the immunities granted us by the Constitution and Laws, and the invariable reverence of freemen for the majesty of law. They go away delighted with our institutions, the orator and themselves. The next day they may be engaged in “lynching” some unlucky individual who has fallen under their sovereign displeasure, breaking up a public meeting of an obnoxious cast, or tarring and feathering some unfortunate lecturer or propagandist, whose views do not square with their own, but who has precisely the same right to enjoy and propagate his opinions, however erroneous, as though he inculcated nothing but what every one knows and acknowledges already. The shamelessness of this incongruity is sickening; but it is not confined to this glaring exhibition. The sheriff, town-clerk, or constable, who finds the political majority in his district changed, either by immigration or the course of events, must be content to change too, or be hurled from his station. Yet what necessary connection is there between his politics and his office? Why might it not as properly be insisted that a town-officer should be six feet high, or have red hair, if the majority were so distinguished, as that he should think with them respecting the men in high places and the measures projected or opposed by them? And how does the proscription of a man in any way for obnoxious opinions differ from the most glaring tyranny?

In the New Yorker of July 16th, 1836, may be seen, at the head of a long list of recent marriages, the following interesting announcement:

‘In Immanuel church, Warrentown, North Carolina, on Tuesday morning, 5th inst., by Rev. William Norwood, Mr. Horace Greeley, editor of the New Yorker, to Miss Y. Cheney, of Warrentown, formerly of this city.’

The lady was by profession a teacher, and to use the emphatic language of one of her friends, “crazy for knowledge.” The acquaintance had been formed at the Graham House, and was continued

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