a modesty and self-sacrifice unsuited to the Age of Brass we live in. Are you not seeking to do a humane and generous act? Are you not proposing to tax yourself $600 in order to raise <*> intelligent, capable, deserving woman from slavery to freedom? Are you not proposing to do this in a manner perfectly lawful and unobjectionable, involving no surrender or compromise of ‘Southern Rights’? My dear sir! such virtue must not be allowed to “blush unseen.” Our age needs the inspiration of heroic examples, and those who would “ do good by stealth, and blush to find it Fame.” Must—by gentle violence, if need be—stand revealed to an amazed, admiring world. True, it might (and might not) have been still more astounding but for your unlucky gambling on the late presidential election, wherein it is hard to tell whether you who lost your money or those who won their president were most unfortunate. I affectionately advise you both never to do so again. And now as to this daughter of the late Judge Hopkins of Savannah, Georgia, whom you propose to sell me: I cannot now remember that I have ever heard Slavery justified on any ground which did not assert or imply that it is the best condition for the negro. The blacks, we are daily told, cannot take care of themselves, but sink into idleness, debauchery, squalid poverty and utter brutality, the moment the master's sustaining rule and care are withdrawn. If this is true, how dare you turn this poor dependent, for whose well-being you are responsible, over to me, who neither would nor could exert a master's control over her? If this slave ought not to be set at liberty, why do you ask me to bribe you with $1,000 to do her that wrong? If she ought to be, why should I pay you $1,000 for doing your duty in the premises? You hold a peculiar and responsible relation to her, through your own voluntary act, but I am only related to her through Adam, the same as to every Esquimaux, Patagonian, or New-Zealander. Whatever may be your duty in the premises, why should I be called on to help you discharge it? Full as your account of this girl is, you say nothing of her children though such she undoubtedly has whether they be also those of her several masters, as she was, or their fathers were her fellow-slaves. If she is liberated and comes North, what is to become of them? How is she to be reconciled to leaving them in slavery? How can we be assured that the masters who own or to whom you will sell them before leaving for California, will prove as humane and liberal as you are? You inform me that “the friends of Liberty” in New York or hereabout, “will no doubt make up” the $1,000 you demand, in order to give this daughter of a Georgia Judge her freedom. I think and trust you misapprehend them. For though they have, to my certain knowledge, under the impulse of special appeals to their sympathies, and in view of peculiar dangers or hard-ships, paid a great deal more money than they could comfortably spare (few of them being rich) to buy individual slaves out of bondage, yet their judgment
This text is part of:
Table of Contents:
Chapter 1 : the Scotch -Irish of New Hampshire .
Chapter 3 : early childhood.
Chapter 5 : at Westhaven , Vermont .
Chapter 6 : apprenticeship.
Chapter 7 : he wanders.
Chapter 8 : arrival in New York.
Chapter 10 : the first penny paper—and who thought of it.
Chapter 12 : editor of the New Yorker .
Chapter 15 : starts the Tribune .
Chapter 16 : the Tribune and Fourierism.
Chapter 18 : the Tribune and J. Fenimore Cooper .
Chapter 19 : the Tribune continues.
Chapter 20 : Margaret Fuller .
Chapter 21 : editorial repartees.
Chapter 23 : three months in Congress.
Chapter 24 : Association in the Tribune office .
Chapter 26 : three months in Europe .
Chapter 27 : recently.
Chapter 28 : day and night in the Tribune office .
Chapter 29 : position and influence of Horace Greeley .
Chapter 30 : Appearance—manners—habits.
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